This lecture details the Prophet Muhammad’s (peace be upon him) exceptional character, particularly his modesty and self-reliance. The narrative recounts how the Prophet never asked anyone for personal favors, even during the challenging time of migration to Medina. It highlights his foresight in preparing for the journey with the help of Hazrat Abu Bakr, ensuring swift transportation. The account further illustrates the Prophet’s humility, demonstrated by his willingness to perform even the simplest tasks himself, refusing to ask others for assistance. The lecture concludes with a powerful affirmation of support from his companions, declaring themselves ‘Ansarullah’ – helpers of God.

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This lecture clarifies the rulings regarding making up missed fasts (qaza) and paying compensation (fidyah) during Ramadan. It explains that while the apparent command of fidyah seems rescinded, the Prophet Muhammad (peace be upon him) maintained it for specific cases: those whose health would be severely endangered by fasting, such as the elderly, chronically ill, or those with no hope of recovery. Healthy individuals capable of fasting are obligated to make up missed fasts. The lecture details who is exempt and when fidyah is permissible, emphasizing the importance of fulfilling religious obligations when physically able.

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Many misconceptions exist regarding remembrance of God. A primary error is conflating *zikr* (remembrance) with the *means* of remembrance. *Zikr* is the presence of God within the heart – maintaining a connection through remembrance, love, and attachment. Simply repeating phrases like “Subhan Allah” is a *means* of remembrance, but not *zikr* itself. True *zikr* requires focused attention and presence; if the mind is preoccupied with worldly concerns while reciting, the benefit of remembrance is lost. The act itself is a tool; the connection with God is the essence.

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Dr. Israr Ahmad discusses the perceived freedoms within a society that fundamentally contradicts Islamic principles. He argues that true freedom, as defined by Islam, is absent when societal structures are built upon interest-based systems and disregard Islamic law. The lecture highlights a disconnect between ritualistic religious observance – worship, beliefs, ceremonies like births, weddings, and funerals – and the implementation of Islam as a comprehensive way of life. He asserts that even those hostile to Islam offer freedoms that are denied to Muslims due to the absence of an Islamic system. The core argument is that Islam, as a complete code of conduct, has been relegated to mere ritual in the minds of the vast majority of the populace.

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This lecture discusses an incident from the life of the Prophet Muhammad (peace be upon him) involving a traveler who entered a mosque without securing his mount. The Prophet questioned him about it, and the man explained he was relying on God. The Prophet corrected him, stating that true reliance on God does not mean neglecting practical precautions. He emphasized that reliance on God, or *tawakkul*, is not abandoning effort or means, but acknowledging that all outcomes ultimately depend on God’s will and permission. True *tawakkul* involves making an effort and then trusting in God's plan. The lecture underscores the importance of balancing effort with faith and understanding that means are essential, but God's decree is ultimate.

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The history of Islam and Muslims reveals a pattern of rise and decline. Initially unified, Islam flourished during the Rashidun Caliphate. Post-Caliphate, while Islam experienced decline, Muslim power continued to ascend, reaching its peak. Subsequently, Muslims also faced decline, followed by a resurgence. The Tartars, despite inflicting immense casualties on Muslims, ultimately converted to Islam and became its champions. Successive Turkic dynasties—Timurids in India, Safavids in Iran, Seljuks in the Middle East, and Ottomans—led Islamic power for centuries. The Ottoman Caliphate held prominence for four hundred years, before ultimately declining after World War I.

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