This collection of lectures by Dr. Israr Ahmad addresses critical questions about Pakistan’s history, ideology, and future. Topics include the legacy of the founder of Tanzeem-e-Islami, the viability of a caliphate system, the historical and political context of Islam in Pakistan, the factors contributing to Pakistan’s instability, and the reality of the Pakistan Ideology. The set also features Dr. Ahmad's analysis of Pakistan's political landscape from 1977 to 1987. Available for ₨1200 (originally ₨1900) from Maktaba Khuddam-ul-Quran, Lahore. Home delivery is free with cash on delivery. Order online at www.maktaba.com.pk or WhatsApp at 0301-1115348.

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The word ‘Sawm’ (fasting) fundamentally means to abstain or stop. This encompasses ceasing from eating and drinking, halting speech, or even pausing physical activity. The Quranic verse from Surah Maryam references a vow of abstinence. Historically, ‘Sawm’ in pre-Islamic Arabian society denoted refraining from desires, including sexual activity. It also described a horse standing perfectly still. The term was adopted by the Quran to define the act of fasting as a form of worship, signifying a complete cessation of bodily needs and worldly distractions. It’s a comprehensive cessation, not merely from food and drink, but from all impulsive desires and worldly engagements.

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This lecture emphasizes the importance of reciting the Quran correctly and consistently, both day and night, and actively sharing its message with others. The speaker urges listeners to disseminate knowledge of the Quran to the best of their ability, ensuring no one is deprived of its guidance. Every individual is encouraged to teach what they’ve learned, recite what they’ve memorized, and explain what they understand, transforming this into a widespread movement dedicated to returning to the Quran. This is a call to prioritize and propagate the teachings of the Quran in all aspects of life.

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This lecture discusses the subtle forms of *shirk* (associating partners with God) that arise from prioritizing personal desires (*nafs*) over divine guidance. It explains how attachment to wealth and material possessions can become a form of idolatry, even while outwardly professing faith. The speaker emphasizes that true *tawheed* (monotheism) demands complete submission and obedience to God alone, rejecting any form of worship or devotion directed towards worldly things. The dangers of prioritizing wealth over ethical boundaries are highlighted, comparing this to the idolatry found in other religions. The core message is a call to purify worship and ensure that all actions are solely for the pleasure of God.

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A truly accepted pilgrimage, Hajj-e-Mabroor, is achieved through earnings from lawful sources and meticulous adherence to all its conditions, avoiding disputes and prioritizing the needs of fellow pilgrims. This selfless act fosters piety and guarantees a reward from Allah. Such a pilgrimage cleanses one of past sins, akin to a newborn's purity. It emphasizes the importance of sincerity, lawful income, and selfless service during Hajj to attain divine acceptance and spiritual renewal.

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Human beings can attain knowledge of fundamental truths about the universe through their innate nature (sound disposition) and sound intellect, without requiring external revelation. A pure nature, free from corruption, combined with an intellect unburdened by arrogance or prejudice, allows one to perceive the existence of a Creator. This Creator possesses all attributes of perfection, is free from all flaws, and is the ultimate Sustainer. This inherent understanding arises from self-reflection and rational thought, guiding individuals to recognize the divine through their own faculties.

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